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Wicca, Paganism, and Alternate Religions
 College Wicca Discussion Forum : Wicca, Paganism, and Alternate Religions
Subject Topic: can Wiccan and Native american be combine Post ReplyPost New Topic
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emeraldlady45
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Posted: 02 October 2006 at 7:02pm | IP Logged Quote emeraldlady45

It seems to me that the argument is about two separate things altogether, or at least two separate wordings.  Redlady, I see what you are saying because it is impossible to adopt (adapt?) another religion's beliefs without also becoming a part of the culture.  Katrina, I think you are not so much adopting Native American beliefs as borrowing specific rituals, symbols, etc.  I can say I don't see anything wrong with that, so long as you are aware of the original context for what you are borrowing.

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Katrina
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Posted: 03 October 2006 at 3:28pm | IP Logged Quote Katrina

Emeraldlady45, what I am DOING is trying to get in touch with my heritage, as I have already mentionned, I have not actually incorporated native beliefs into my practice of Wicca.

Redlady, after reading through the links you've posted and giving some thought to them and what you said, specifically about the role community and tradition, I've come to wonder about a few things.

Wicca is part of the New Age movement. Yes, I agree. But that is only the newest form of wicca. That being the solitary practice and the abandonment of the "rules" set down by Gardner and Buckland. Gardner pre-dates the New Age movement by quite a lot, and his form of wicca was very community-oriented. Hence the necessesity of a coven. The New Age movement has bastardized Wicca almost as much as the Native religions. The only real difference is that wicca has more questionable origins.

If a religion like wicca can be practised alone, why can't native american spirituality? I know there are differences, but upon reflecting on the matter, I'm more convinced that practing wicca in a coven is right than I am convinced that incorporating native spirituality is wrong.

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Posted: 10 October 2006 at 1:37pm | IP Logged Quote Redlady

Firstly, a coven is not a community in the sense of the communities of the Native Americans. If one lives, travels, hunts, and depends on ones coven as your society then it does, but I doubt many people have that relationship. The bases of Wicca, i.e. Gardnerian Wicca, was not community-oriented in the beginning, in fact it was secretive due to the Witchcraft Laws. Afterwards when it became public it still did not have the community place that the Native American traditions would have had. If a Wiccan coven lived in a neighborhood of farmers I doubt they all got together to help the non-Wiccans and build community bonding. By community-oriented I mean it serves the community. Though Wicca is open to everyone, there is, and has, very much a sense of “us versus them”.

 

Secondly, the place of religious traditions in Native American life, one varies from tribe to tribe, and two, is based off Native American life. If a Wicca found him or herself to have some Dakota heritage how would they go about incorporating the beliefs of the Dakota? They are rooted in the life of the plains and the buffalo, while it is one thing to respect and look to those beliefs as inspiration, it is another to think you can live in a city, never eat buffalo meat, and practice the ways of the Dakota. I, myself, am Apache. I know of the ways and beliefs of the Apache, I have read the stories and myths, but I am not a nomadic person in the deserts of the Southwest. The rituals and ceremonies, of which there are few, have little use for me going to college and living in Northern California.

 

Lastly, Wicca should not be practiced alone; it is alienating and builds more of the “us versus them” mentality. A religion is not separate from the mundane life; it enhances one’s views politically, emotionally, and intellectually; it is formed from our environment and times. This is the reason I believe Wicca is so ‘hodge-podge’ seeming, it is a break away from strict times into a dynamic ever changing society. Things at the moment are not as stable as they seem. These times we live in are not those of the Native American traditions, we do not rely on the seasons for a good harvest, we do not rely on hunting skills, we do not rely on myths to explain the world around us.

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Katrina
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Posted: 10 October 2006 at 5:31pm | IP Logged Quote Katrina

I must admit, I'm quite thrown by your narrow definition of community. And your view of wicca, for that matter. Also, I live in a city and HAVE eaten Buffalo. It was tasty. And I have no know link to the Dakota.

Very few First Nations people that I'm aware of actually live the way they did before the europeans showed up. They live in citys and fishing villages around here. Most of them are on welfare, have never hunted,  and have fallen victim to many cruel attempts to root out their culture. Are they, too, disrespecting their origins by beleiving what their ancestors beleived? Your arguments inply that you cannot beleive in the traditional way without completely abandoning the modern world. How do you justify one case over the other?
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Posted: 10 October 2006 at 10:39pm | IP Logged Quote Miren

Unfortunately, we never actually have the past, we only have words written about the past by people whose thoughts and biases we can't fully understand. All we have is the now. Um, yeah. That was just what all this made me think, even though I know it's not directly relevant.

I guess what I mean is that we can't get "back" to a time and that there was no perfect time in the past. What we can do is learn from what we know or think we know and develop something for the now.

That sounds really vague, but......I think it's pertinent.
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Redlady
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Posted: 13 October 2006 at 5:12pm | IP Logged Quote Redlady

Before I start to respond, please describe to me your view of community, it will help me form my post.

Miren, your post is very pertinent.


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Katrina
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Posted: 13 October 2006 at 7:32pm | IP Logged Quote Katrina

Community is an extremely broad concept. I consider it to be any group of people who for reasons of convenience, necessecity, relation, common interest, common goal, or other reason, are connected for practical or social reasons usually providing some kind of mutual support.

That's the best definition I can come up with that explains my take on what community is. To clarify further, I consider a town, a family, a tribe, a coven, a church parish or a city to all be forms of communities. I don't elevate any type of community above another.
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morningdove
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Posted: 03 November 2006 at 4:45pm | IP Logged Quote morningdove

Two points...

1) You can practice both Wiccan and Native American beliefs/practices at the same time, but without mixing the two together.

2) My own Wiccan Tradition was trained many years ago by Native Americans how to safely hold a Sweat Lodge. After mastering the ceremony in the Native American tradition, the Wiccans began to experiment with a more Wiccan Protocall. They now have multiple Sweat Lodge Protocalls, Wiccan, Native American, and even a Norse Protocall. I don't see a problem with this....we don't worship history, and practices do evolve when you arn't involved in a "Book Religion".....

Dove

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Posted: 26 February 2007 at 7:14pm | IP Logged Quote Redlady

I'm sorry this has taken so long to respond, many a personal issues popped up, including my mind wrenching Arabic class. 

After re-reading the posts I find that all I am doing is repeating myself. I believe that the Native American belief systems are set in a widely different concept then that of a Wiccan belief system, and therefore if one attempts to really mix them one will not be either Wiccan nor a practitioner of Native American beliefs. They can try though, but they will fail. Most Native American beliefs do not value individuality, which Lady Raven pointed out that this was one of the strongest points in Paganism. Our forms of community today are quite alienated, we are taught from a young age that we are the vehicle for change and being ourselves is most important, rather that the ideas of interdependable bonds creating a vehicle for change or making sacrifices. When either of those two contexts are the backdrop for a spirituality one is going to have very different persceptives.

In response to morning dove:

1) Why?
2) Were they general Native Americans or did they have a tribe? That's like saying I learned a European ritual. What were the reasons for learning and having a Sweat Lodge? Do you believe that history is not to be taken into consideration or into context when analyzing one's religious choices? Are 'book religions' (I'm assuming you mean the Abrahamic ones) stagnant and unchanging and inferior somehow?


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morningdove
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Posted: 07 March 2007 at 5:11pm | IP Logged Quote morningdove

1) Maybe because one might be ethnically Native American and also interested in Wicca? There are members of my coven who are both, and are active in their local tribe's government....

2) I get what you are saying, but I don't know what tribe taught them. I will inquire. History is very much relevant, but not always practical or appropriate to emulate.

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Redlady
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Posted: 08 March 2007 at 2:14am | IP Logged Quote Redlady

1) Just because you are ethnically Native American doesn't mean you have to subscribe to the philosophy or the beliefs, and vice versa. My arguement is that I believe they are incompatable.

2) How can history be unpractical in understand where and why and how certain beliefs came into being? Understanding history is not trying to recreate it but trying to understand the context surrounding things to give clarity and perspective.


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morningdove
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Posted: 08 March 2007 at 9:58pm | IP Logged Quote morningdove

Well aparently not everyone shares your beliefs, but even if one belives in keeping traditions pure, they can be practiced by one individual in seperate rituals.

I said that history can be impractical to emulate, not that there is no value in knowing where our beliefs came from.....

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Posted: 24 April 2009 at 10:13am | IP Logged Quote Evric

Hey, Im Evric Barlow Roskov: I wondered the same thing at one time. I know this speech is over due and out done by these guys who wrote theres like 6 years ago but any ways Im 12.5% native american and I have always been a Native American Wiccan there known as Naturalist look into it if you already didnt commite suicide but if your still alive then look into it.

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redtears
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Posted: 03 November 2009 at 5:58am | IP Logged Quote redtears

IshTar wrote:

I was just wondering if I was the only one who believed that you can be Native American and Wiccan.I love both beliefs and do not feel like I have to "choose" which I am. Is that wrong? Is that right?  I would REALLY love to hear some opions on this!

                    BB & MP

                         IshTar 

I think that you'll find that its entrily possible. Both of them are forms of Magick and as far as I know Native Americans pratice a kind of Tribal or Earth magick.

I hope that helped.



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RayeleMemories
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Posted: 24 February 2010 at 3:34pm | IP Logged Quote RayeleMemories

Well I'm Native American and I'm wiccan, so, in my beliefs that is, it is perfectly fine and normal to be both. In fact, in some ways Native Americans have some influence on the wiccan ways if you look into it more.
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